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History

There are two histories in Kaktovik: the people’s history, which lives
within the lives and culture of the Kaktovikmiut, and the history that
was brought about by outside forces. The people’s history is in
our culture and the stories we pass down from one generation to
another. It is on this land we call home and within the animals
we harvest. This history is most apparent when visiting Kaktovik.
It becomes clearer the more time one spends here, talking with people
and taking in all that this place has to offer.
The
second history is the story of what has happened to this place at the
hands of outsiders. This history is difficult to see inside
Kaktovik, but continues to have an enormous impact on our way of
life. The Kaktovikmiut do not write history, so we generally have
little use for written history, especially that which comes from other
people who attempt to explain this area we call home. Much of
what is considered the recent history of this place actually happened
somewhere else and without our knowledge. Keeping in mind both of
these histories and what purposes they aim to serve, here is a brief
outline of the modern history of this place from the Kaktovikmiut
perspective.
In the mid1800s, British
traders began to press into what is now Alaska, setting up posts along
the Yukon and Mackenzie Rivers. As a result, the United States
government became concerned with this encroachment and decided to make
a deal with the Tsar of Russia. The deal was to purchase what is
now the state of Alaska. From a native perspective this exchange
was elusive, because up to this point in time we Kaktovikmiut had never
seen Russians, let alone ceded our land to them. Without our
knowledge or consent, it appeared that our land had been appropriated
by an outside force, and then subsequently appropriated by another.
As
a result, other people in places far from here drew lines and mapped
points, one of these lines marking the edge of Canada, where it
confronts the now expanded United States on the northwest side.
For centuries our people freely crossed this line to harvest food and
visit family in nearby villages. Now we were told this was other
people’s land as well.
Then Alaska
became a state. Along with this declaration came an entirely new
set of rules regarding this place, and again we were not consulted.
Around this same time another set of lines were drawn, outlining what was to be called the Arctic National Wildlife Range. This
time the designation was made by presidential decree of the United
States. As before, we were left out of these decisions even
though this so-called range encompassed most of our homelands, lands
not yet alienated in any way by anyone.
Not
long after this time oil was discovered near the Sagavanirktok River on
the west side of our homelands. However, again without our
knowledge or consent, the State of Alaska claimed this land and called
it Prudhoe Bay. It wasn’t until this point in time, when it
became clear that our lands now had monetary value, that the new State
and federal governments decided they had to finally settle with the
native Alaskans who owned the land. This brought about a massive
legal battle that resulted in the Alaska Native Claims Settlement Act,
a 1971 act of Congress that finally attempted to address our being
here.
As
a result Kaktovik was assigned a village corporation, the Kaktovik
Inupiat Corporation and told to sign up shareholders in it and in a
regional corporation, the Arctic Slope Regional Corporation. We
were told to select lands from what were once our homelands, the rest
going to everyone else. Next we became a City and a Borough, both
handed to us, after some effort on our part, by the State of
Alaska. Throughout all of this we were also considered a Tribe,
another federal label that came from a far away place; a convenient
term outsiders used to group together native people of different areas,
and assumed it would apply here.
Then came
the issue of ANWR, whether to drill for oil and gas on what was once
our homelands. That proved the biggest storm of all, and it has
been raging here for well over two decades now. In that time
Secretaries and Legislators, most of Congress, reporters, photographers
and video crews from all over the world have come rushing in, asking us
questions and sharing concerns that are all conceived in places far
away from here.
Regardless of all these outside
interests, we Kaktovikmiut have still been able to maintain our own
sense of history. Living on the land as we do it is relatively
simple. We have been able to keep our focus in this place we call
home, providing for ourselves and taking care of the land, the animals
and one another, just as we have for thousands of years. Through
all of this excitement that is one thing that has remained constant in
Kaktovik and always will. Our history here in our place. |
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